Mead

Devotion, the Path of Union

In Liber Astarte, Aleister Crowley describes devotional service as a magical discipline of love, surrender, and sustained attention to the divine. The deity itself, he suggests, is less important than the intensity and sincerity of one’s devotion — though he still counsels choosing wisely, “one suited to thine own highest nature.”

Across traditions, this path appears in many forms. In Hinduism, it is known as Bhakti Yoga: heart-centered service to a chosen deity through prayer, ritual, offerings, song, and daily acts of remembrance. Whatever the form, the essence remains the same — a wholehearted offering of life to the sacred.

Devotion begins in a shrine, a prayer, a flame, a vessel of offerings — but it does not remain there. It enters the rhythm of ordinary life. Incense, chants, flowers, food, silence, and simple routines become vehicles for focus, purification, and unconditioned love. Over time, these small acts, routine in their repitition, reshape the heart.

At its core, devotional service asks for surrender: not due to weakness, but through courage. It is the willing loosening of the ego’s grip, a trust placed in something greater than oneself. In return, the devotee finds guidance, comfort, presence, and joy. Eventually it extends outwards and is not only present in moments of ceremony, but begins to form a hidden texture to daily life.

This practice is transformative not only to the individual but to the world around them. Compassion deepens. Gratitude grows. The boundary between ritual and living begins to evaporate, until errands, labor, conversation, and service to the community can all become offerings. Through its practice, we recognize life as the temple, and devotion as the path through which we glimpse the unity that binds all things. 

The full moon of July is traditionally referred to as the “Mead Moon.” In my practice, I offer mead, a fermented honey beverage my ancestors drank. I make it myself (recipe below), and through the act of creation, I feel closer to both the offering and the recipient.

This path unfolds through three interwoven principles. Equipoise calls us into balance—between light and shadow, body and spirit, solitude and fellowship—so that our power arises from grounded presence rather than imbalance or reaction. Devotional service turns us outward in sacred reciprocity, teaching that care for community, ritual offering, and service to the Ancients are all expressions of spiritual maturity. Practice gives the path its form through disciplined ritual, study, and self-reflection, helping us embody our values in daily life.


Mead Recipe

3 lbs Raw Honey

1 gallon Distilled Water

1 Black Teabag

Peel of ½ an Orange

1/4 cup Raisins

1/2 tsp Wine (D-47) or Champagne yeast

1 gallon carboy or fermentation jar with airlock

Hydrate yeast with room-temperature distilled water.

Add water, raisins (to provide nutrients and added sugar for the yeast), orange peel, and tea bag to a pot. Let come to a boil and then steep 15 minutes. It should be a very strong tea. When done, filter out solids. This forms a nutrient-rich tannin tea that both helps feed the yeast and adds flavoring.

Pour honey into carboy. Add half the tea mixture and shake. Fill with remaining tea until a short way from the top. Shake again, both to mix and to oxygenate. Let the mixture cool to to the appropriate temperature for the yeast being used. In the case of D-47, the ideal temp is between 95° and 98.6°F Add yeast. Mix again.

Let sit at room temperature (above 62° and below 86°) in a dark place for at least 4-6 weeks. Mead is a slower fermentation and may be allowed to sit for months.

Siphon and bottle.

Excerpt from Breeding Devils in Chaos